ISLAM A GLOBALIZACJA PDF

Katarzyna Górak-Sosnowska Religijni i niepoczytalni? Terroryzm muzułmański w świetle badań psychologicznych. Religious and mad? Islamic terrorism. Islam wobec globalizacji. Islam “Islam był i jest zakorzeniony w życiu duchowym swoich wyznawców silniej, niż zakłada to wielu zachodnich. Globalization is the challange for religion, on which religion and Islam . [in:] A. Mrozek-Dumanowska, J. Zdanowski, Islam a globalizacja, Warszawa , p.

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Mutual opening serves understanding and cooperation. Through a clear message and a defined system of values, it builds the feeling of safety in the constantly changing world 6. That is because religion, by its nature, aims at influencing the entire society.

The hierarchy of cultures had a considerable influence on processes of globalization: Physical distance is not at all a distinctive criterion of defining an alien. In the first type of relations, cultural groups prevail, while in the second one — political and economic organizations.

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Islam and global governance: approach or distance? | Katarzyna Jędrzejczyk-Kuliniak –

In relations with aliens, particularism, stereotypes and generalization often find expression. For all of them, Shura constitutes a superior value in shaping democracy of the Islamic world Globalization processes aim at forming new cultural groups and systems of interracial and interethnic integration.

Nevertheless, the concept of a universal community or global human identity is rather a certain theoretical model and ideological heuristic tool globakizacja a real social fact. The earliest globalizaacja of the cultural identity originate on the ground of family relationships, spatial proximity, direct informal relations developed by small local communities.

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However, adaptation processes in the cultural sphere take place much more slowly than in other spheres of life of human groups. Unfortunately, although two different civilizations compete with one another within globalization processes, the European civilization is the most successful today. These five practices are essential to Sunni Islam which is the base of Black Muslim.

The main problem concerning mutual understanding between civilizations is, first of all, the feeling of superiority, pride and advantage.

Theology and Religion, Sociology of Religion Published by: However, the phenomenon of the solidarity of species and universal identity occurs more and more frequently in consequence of growing integration lslam social groups of different cultural origin and political-institutional character.

Recently, Ummah is gaining globalizacaj global character as a community of all Islam believers spread all over the world. This concerns, first of all, the world of the West, where such processes are felt most of all.

Such communities, in the light of occurring changes and pluralism of many cultures with domination of the western culture, face a serious dilemma.

Globalization and Islam

Index of Kota Santri, maqasid syariah, postcolonialism, indigenization. This essay offers a brief review of existent literature in the field of Islamic studies in Latin America, the Caribbean, and the Americas focusing on its main themes q suggesting some areas for further consideration and research.

In the light of the above, just these traditional values can provide a criterion of self-determination – a feeling of stability and safety, which is so 16 J. Globalization fuels the phenomenon, which we call nationalism or ethnocentrism, and paradoxically, this occurs at simultaneous weakening of the primacy of nations and local cultures and traditions, although it is not a symmetric phenomenon and is not experienced in the same way everywhere Lapidus, Between universalism and is,am Despite that, Islam should not adopt the western globalizacna, but only external attributes, because otherwise it can lose its cultural identity.

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Such bonds are submitted to various processes, and the identity of individuals is put to a test through flobalizacja with other civilizations and the processes of globalization influencing groups of people. It also has at its disposal a powerful tool for classification and evaluation of new social phenomena.

Globalization provides a basis for relations between people originating from different cultures, but in this process it assigns a superior position to certain cultures and a marginal position to other cultures. The boundaries between people ceased to exist a long time ago, and clutching at the cultural heritage or nostalgia for the past results in inability to use the achievements of globalization.

Deep and multiplanar connections between countries constitute the dominant feature of globalization. Islam has always displayed strong adaptation capabilities, because it is not a uniform and homogenous culture. As the support, the author uses the rules of five pillars of Islam: The latter, due to inseparable connection with the religious system, will try to compete with the secularized Western civilization, using religion in order to achieve global supremacy.