Andreas Nicolas Fischer (). Mercedes Fidanza (http:// ) Barcelona: Gustavo Gili. Dondis, A. (). La sintaxis de la imagen. ESTRUCTURAS METAFÓRICAS EN LA IMAGEN FOTOGRÁFICAJuanita Bagés Villanueva Universidad Complutense de Madrid El objetivo de es. NO+. which would be exhibited in the Centro Imagen gallery in Santiago. Guillermo La sintaxis de la imagen. The Group of Wolfgang Eichwede (. Dondis. Artpool and Enciklopédia Kiadó (Ed.). Andreas Hirsch.

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This way, their testimonies are schemes to interpret life and the cultures of those groups.

There are specific groups, such as journalism, with a privileged access to the public discourse since they have a symbolic power recognized to construct the representation of the social VAN DIJK, Philosophie de la photographie. The effects of visuals on ethical reasoning… In: Creaciones Vincent Gabrielle, According to Bourdieu, it is the photographer the one jmagen selects among the infinity of shots; the one who cuts the reality, chooses something, constructs a relation between objects and social events and captures in the photographic image: Specifically, we have observed a continuity in the relation with the doxa construction of the pair victim- aggressor, as a form of presenting the episodes of violence in school space.

Respect the corpus of photographies, it is necessary to observe that the authors of the photographies are not identified.

The qualitative methodology is consistent with the interest of our work to Access to a comprehension of the phenomenon studied that enables come to interpretative knowledge and elaborate substantial hypothesis.

It is proof that it is easier to think in images than in texts when trying to remember the information communicated by the media COLEMAN, From a technical parameter, we will say that the photographs compiled are presented in black, white and color.

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The representation of the aggressor through portraits showed them as threaten donis dangerous. This type of portraits reinforces the construction of the victim as in pain. Introduction There are specific groups, such as journalism, with a privileged access to the public discourse since they have a symbolic power recognized to construct the representation of the social VAN DIJK, There is no casual photograph, it responds to a social interpretation, a particular way to read the social.


They are the chaos faces. How will we react? Mentiras, inconsistencias y ambivalencias: Xondis the first moment, we classified the photographic images by similarity on ansrea figured content and two large groups were formed: Young of social disadvantaged groups are presented as the faces of insecurity and the violence in school space.

A looking game is produced between the photographed subjects and the non-captured space that can lead to fear imagn concern of being aimed with the gun. We searched for continuities in the series of images selected, trying to observe forces in tension which result would be the change or continuity of a form of a system, maybe a world view.

As a result, along with the informative attribute, the photographs can also produce other effects, altering the perception of the xe of the narrated information. These last ones were published during the whole period perused 4.

Sintaxis de la imagen by Alan Shukan on Prezi Next

Pro Ciencia Conicet, As a kind of summary of the discoveries we can mention that in the corpus there is the presence of the photographic images relative to two meanings: November 05, ; Revised: These faces, as the core ideas of identities, can be analyzed from the racism, as they are used as instruments to associate the episodes of violences in school space to this group:.

Therefore, Le Breton notices that the photographic spreading of some groups will not take long in turning into a social control tool with judicial and repressive identification purposes. In the argentine context fromaccording the analysis of the Observatory of Young, Communication and Media of the National University of La Plataconfirms an increase in statements which link young with violence acts, either they are treated as victims or aggressors.

Specifically, as Le Breton and Kaplan state in modern occidental societies the face is the place and time of a symbolic order, exposes to judgment and the interpretation of the other:. Flatten in its substantial aspects- that is history and dialectics- or suppressed to reification mechanisms, the dialectical method seems to be out of the scope of the social sciences today.


El lenguaje es una piel: Thus, the publication of a photography in the press produces under a filter of the media.

In the first one we can observe an injury on the ear, in the second one an injury on the face and the third one on the mouth. The photography cannot be born of chance of the individual fantasy and, by mediation of the ethos -interiorization of objective and ordinary regularities- the group subordinates this practice to the collective rule, in such a way the most insignificant photograph expresses, as well as the explicit intentions of whom has taken it, the system of schemes of perception of thoughts and the common appreciation to a whole group.

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Why does this happen? A second group of photographies tries to create a social, moral and affective proximity which favors the identification with the victim role.

The images with their footprints and characteristics have formed a knowledged barely appreciated throughout history. Services on Demand Journal.

Conclusions In this article we approached an analysis of the photographies used in the coverages of violences in school space.

The data we gather from the newspapers articles are alarming: Likewise, the corpus is formed by paper and digital photographs. Communication media; Photographs; Young people; School; Violence.