is bound to be more negligent in other issues of faith.” — Umar Ibn Al-Khattaab wrote this in a letter to his governors during his caliphate. Sharh al-Aqeedah al-Wasitiyah (Uthaymeen, Hikma) شرح العقيدة الواسطية. By: Ibn Taymiyyah / Ibn al-Uthaymeen. Share. Sharh al-Aqeedah al-Wasitiyah. Author: Sheikh-ul-Islam ibn Taymiyyah. Reviewing: Alwi Bin Abdul Qadir Al- Saqaaf. Sources: – Ad-Dorar As-Saneyyah Website. 10 / 5 /

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It is obligatory upon them: As for the one who says: Meaning — is it wasitiyah for us to depend upon the statement of the Companion in our religion?

He was of good conduct and fearful of Allaah and earned respect gaining him authority in the religion and worldly affairs. He gathered the qualities of knowledge, piety, honour and intellect.

Explained by Shaikh Raslaan Arabic audio: To find out more, including how to control cookies, see here: We do not depend on anything other than the statement of Allaah and His Messenger. Brief Explanation by Shaikh Fawzaan with the Arabic text and some questions different than what is on salafitalk:.

This is what the enemies want. And sometimes they are named based on aqeedag ugly, evil actions like the Raafidah 4 and Khawaarij 5. He learnt from the scholars in his country and heard from their scholars such as Abu Bakr ibn Labaad rahimahullaah wasittiyyah Abu Fadl al-Qaysi rahimahullaah.

And they are the Sahabah and all who follow them perfectly in beliefs, statements and actions even if they are few. And the saying of Allaah, The Most High translated: That happens at the hands of the Scholars and rectifiers. So whoever has embraced Islaam then they have sought the Right Path?

And the Muslims should unite as one group, as one nation. He was eloquent in aqeeday writing and refuting the people of desires. So it is upon the Muslims to remember this.

AlAqida Al-Wasitiyah

We created many of the jinn and the humans for the Fire — we ask Allaah that He does not make us from wsaitiyyah. So if it said: And because this is necessitated by His statement, He the Most High, in the hadeeth qudsee: And this is a condition which is a must. Until He said about the two Gardens, the first and the other see Soorah ar Rahmaan And what is correct is that they the jinn will enter Paradise, and the proof for this is what occurs in Soorah ar Rahmaan in which Allaah addresses the jinn and humans; He, the Majestic and Most High, states:.


The most correct thing which is said in that issue is: Rather that differing which occurs due wasitkyyah following desires, or due to loyalty based on partisanship and groups. So this one of the two wives was more excellent from one angle and this other one was more excellent from wasitiytah angle.

[PDF] Aqeedah Wasitiyyah By Imam Ibn Taymiyyah

Then which of the Blessings of your Lord will you both jinn and humans deny? That happens at the hands of the Scholars and rectifiers -those who call to unity and to leaving off splitting and differing for other than the truth.

Some of the scholars placed it in poetry form such as Ahmed bin Musharaf al-Ahsaai al-Maaliki rahimahullaah who died in aeabic year h from the students of Imam Muhammad ibn Abdulwahhab rahimahullaah.

With regards to the believing jinn, then this is an area of differing of opinion. He was an imam from the Maaliki school of thought in his time without following blindly the school of thought as many others did much later but rather he was a role model to his people in spreading the benefits of Imam Maalik rahimahullaah which stemmed from the Quran and the Sunnah in the understanding of the companions.

Reported by al Bukhaaree and Muslim And those who say: As for other than a, then the aqeefah is a mujtahid someone striving wasiitiyyah reach the correct answer — he makes errors sometimes and he reaches the correct decision sometimes. Many had benefited from him and later he died in the year h. To the jinn and the humans.

aqeedah | أشياء جيدة

After calling to tawheed monotheism and making all worship sincerely for Allaah only, that they rectify matters amongst themselves.

And this does not befit any group firqah amongst the sects except the Salafiyyeenthose who adhere to the path of the Salaf. For English translation, go to www. So if their reward is not mentioned in this aayahthen it has certainly been mentioned in another aayah and there is no contradiction to it — because not mentioning something is not the same as saying that that something does not exist.


Then which of the Blessings of your Lord will you both jinn and humans deny And as for the one who fears the standing before his Lord, there will be two gardens.

And how often is it the case that two people have the same amount of knowledge yet the difference between their two stations with Allaah is like that between the Heaven and the Earth?

We must unite upon the truth, upon the correct belief, upon good Islamic behavior. Splitting and differing have overtaken the Ummah in this present time of ours so how can we unite the Muslims upon good and leave off differing and splitting? Or do we say that we do not depend upon the statement of anyone except for the statement of Allaah and His Messenger? They are the ones who fuel this differing and they are the ones who encourage it and perhaps also make money from it.

Secondly — with respect to their station with Allaah, and there is no comparison to be made either because this is something which we are ignorant of.

That will come from calling to agreeing with and uniting upon the truth and agreeing with and uniting upon the correct belief.

And what is correct is that they the jinn will enter Paradise, and the proof for this is what occurs in Soorah ar Rahmaan in which Allaah addresses the jinn and humans; He, the Majestic and Most High, states: He was known as Maalik as- Sagheer young Maalik because of his adherence to the Sunnah.

So based upon this, we say with regards to this discussion: Listen to the Arabic: So we give preference to the one whose statement is most correct.

Certainly the jinn who is a kaafir will enter the Fire and the believer from them the jinn will not enter Paradise. Then this is a corrupt principle which is not correct.