Aqeedah of four Imams on where Allah is When Imaam Abu Haneefah ( Rahimahullah) was asked of his opinion of the one who says i do not. What aqeedah were the 4 imams upon? They follow the aqeedah of salaf. This is This book [The Creed of the Four Imams by Muhammad ibn. The origin of the Hanafi madhhab and all the other madhhabs is that these four imams – I mean Abu Haneefah, Maalik, al-Shaafa’i and Ahmad.
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And I do not like Kalaam, nor dispute, nor argumentation. And whomsoever has left off something from that intentionally, from what Allah has obligated him with, he meets Allah with deficient Iman. And they knew from his Sunnah whatever we know and what we are ignorant of.
Full text of “Aqeedah Of The Imams Of Ahl Us Sunnah”
We went out with Rasulullah sallallaahu alayhi wa sallam in the Funeral Prayer for a man from the Ansar. Come out 0 foul soul to the Anger of Allah and His displeasure.
It Increases and decreases. They placed buhtaan’s great lies on Allah and raised numerous doubts concerning him. For verily, no goodness was kept away from them and left concealed awaiting you as opposed to them, due to an excellence which you possess-since they are the Companions of Tbe Prophet sallahu alayhi wa sallam whom He chose and amongst whom He sent the Messenger, as He described them, saying: O Rasulullah, do you see the Prayers we prayed towards the Sanctified House?
Rather, it is obligatory to accept that from him by agreement, for verily the Madhhab of the Salaf is nothing but the truth. And also, they would not be in need of negating the knowledge of the modality when the meaning of the word is not understood, they would only umams in need of negating the knowledge of the modality aqeefah the Attributes are affirmed.
And then there will be represented a man with an ugly face, repulsive clothes, and a repugnant smell, so he will say: We could have given each person his guidance. And whosoever leaves off the Friday Prayer behind a sinful Imam, then he is an innovator according to most of the Scholars. And whoever was written as fortunate, then he is fortunate, and whoever was written as miserable, then he is miserable.
And without asking how. So the pen said: Abu Bakr radiyallahu anh and Umar radiyallahu anh and Uthman radiyallahu anh and remain silent concerning AN radiyallahu anh until the authenticy of the Hadith of Abdullah Ibn Umar radiyallahu anh concerning his virtue became clear to us.
It is permissible to pray behind any believer, pious or sinful. Allah subhanahu wa ta’ala has Names and Attributes that have come in His Book, and that have been narrated by Imxms Prophet sallallaahu alayhi wa sallam. The Hand of Allah is above their hands. This statement of his is what separates between the Aqidah creed of Imam Abu Hanifah in regards to Iman, and the Aqidah of the rest of the scholars of Islam such as Malik, ash-Shaafi’i, Ahmad, Ishaq, Bukhari, and other than them, and the truth is with them.
Whoever says other than this, or claims that the Qur’an in the earth or in the heaven is other than the Qur’an that which we recite with our tongues, and which we write in the masaahif copies of the Qur’anor who believes this in his heart or who conceals such a belief in his heart, or who professes it with his tongue, then he is a disbeliever whose 71 blood and wealth is lawful and who is free from Allah and Allah is free from him.
Abdoos Ibn Malik al-Attar narrated to me: Not only that but even the companions had burnt up all the versions of the Mushaf other than the Mushaf of Uthman, for what they feared for the Ummah of the division that might arise. As for his situation before the proof being established upon him then he is excused due to ignorance, because the knowledge of this cannot be perceived by the mind, nor by seeing or pondering, and none commit disbelief by not knowing them except after the authentication of a narration that contains them.
Is to be the case that every time someone comes who can argue better than another that imame are to abandon what Jibril brought to Muhammad sallallaahu alayhi wa sallam because of his argument? So the one who contradicts this after the evidence has been established against him then he is a kafir disbelieverand as for before the establishment of the proof then he is excused due to ignorance, because the knowledge of that cannot be attained through the intellect.
And this is worse than the disbelief of the Christians. Write his book in illiyyin highness. Have you not seen the statement of Fkur subhanahu wa ta’ala: The choice is yours.
Allah’s attributes as understood by the Four Imams
Allah created aqeedahh good and the evil. All of the foregoing is possible and contingent on 16 Allah’s will.
All of the attributes of Allah Most High may His name be glorified and his attributes be exalted! For verily the affirmation of a thing in an abstract sense from all of the attributes means one cannot picture it existing outside of that.
So it is written. Part of a series on. So they have denied having knowledge of the modality, yet they have not negated the reality of the Attribute.
I vour Shu’ayb bin Harb saying: This is the Sunnah; stick fast to it and you will be safe. My Lord is Allah. From where did you get take this? No speech is aqeedxh except with action, and no speech and action are accepted except with intention, and no speech, action and intention are accepted unless they agree with the Sunnah. However this can be said 64 about the Asharah Mubasharah, the ten promised paradise about whom Rasulullah sallallaahu alayhi wa sallam gave the glad tidings of paradise.
And the O had been praying towards the Sanctified House for sixteen months.
For East African administrators, see Akida. So ash-Shaafi’i raised his head and said: However, if he was a disbeliever. And to have faith that that will happen. And it is correct that he prays teh with the Imam and that he does not repeat them, for the companions -may Allah be pleased with them- used to pray Jumu’ah zqeedah the regular prayers behind sinful leaders and they did not used to repeat their prayers.
So He is knowledgeable of it, it came from Him and to Him it shall return. It increases with acts of obedience and it decreases with acts of disobedience. So and so, using the most evil of names.
So sqeedah I am saved and then you are questioned for it. And whosoever disbelieved with disbelief after that, then 8 indeed he changed and became altered.