Kostantiniye ve Ayasofya Efsaneleri / Stefanos Yerasimos. Bookmark: https:// ; Published. Istanbul: Iletisim, Language. Kostantiniye ve Ayasofya efsaneleri. by YERASIMOS, STEFANOS and a great selection of similar Used, New and Collectible Books available now at. konstantiniye ve ayasofya efsaneleri. 2 likes. Book.

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According to the Old Testament Jacob is the father of Israelites and because Jacob wrestled with God on the bank of the Jabbok ford his people are called Israelites meaning ‘wrestled with God and overpowered Him’.

Ayasofya’da tarihi anlar! 30 gün boyunca – Son Dakika Haberler

Talbot Rice points out that the used style shows clearly enough that they belong at the latest to the 13th and probably to the 14th centuries and the paintings already suggest the manner of the Byzantine revival. Moreover, whilst they are giving Christ’s genealogy both Gospels start Christ’s linage from his father Joseph, Mary does not from David’s ancestry.

In the scene Christ and Elijah witnessing the transfiguration are visible. After the feast was over, while Mary and Joseph were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it, thinking he was with them, and they travelled ayaskfya for a day.

The washing of feet scene has partly disappeared and mostly is not understandable.

Though one of them to the west has fallen down over time, at both sides there are apocalyptic creature figures and under both there is an inscription register. The scene has mostly disappeared. Teodisias yaasofya been depicted with extremely living colour.


Ayasofya’da tarihi anlar! 30 gün boyunca…

After Christ’s being taken up into heaven he appeared again to his disciples, by the Sea of Tiberias. This Chapel’s sides, vaults and semicircular small apse to the east have been decorated with frescoes.

Christ is wearing auasofya halo over his head in the middle and is partly visible. In crucifying scenes usually three Marys, Mary, Mary the wife of Clopas and Maria Magdalene are pictured who are called Emirofori -blessed oil carriers.

Kostantiniye ve Ayasofya Efsaneleri / Stefanos Yerasimos. – Version details – Trove

Until this time man and woman were naked and had felt no shame. When he heard this, Christ comes to Bethany, Lazarus’ sister Mary meets Christ and falls at his feet saying to him, if he were there her brother would not die.

When Christ landed and saw a large crowd, he had compassion on them and heals their sick. When ruins on arched vaults and walls were investigated carefully it was easily observed that, once upon a time the internal area of the church had wholly been covered by paintings. As soon as Christ was baptized, he went up out of the water, at that moment heaven was opened, the Spirit of God descends like a dove and lights on Christ.

China to mark Year of the Pig with ‘Peppa Pig’ movie. After that, he pours water into a basin and begins to wash his apostles’ feet and dries them with the towel. Despite Mary like Christ being extremely well pictured, her face is also invisible.

The eye of Mother Mary. The man is cured at once, picks up his mat and walks. In Hagia Sophia the paintings visible at present owe their efaaneleri mostly to the Ottoman Empire’s indulgence.


Muhammad also reported that he had seen a model of the Hagia Sophia in heaven when he was taken by the Angel Gabriel ayasfoya night. He then tells to him to go and wash in the pool of Siloam. In Hagia Sophia the situation is the same.

Under this circular inscription belt there is an angels’ scene. At both sides of departing Christ, to the southern wall’s horizontal side charged apostles, to the northern wall’s horizontal side fish miracle scenes are depicted.

The many legends of the Hagia Sophia

Thus Christ sanctifies his apostles before eventual wyasofya. Lazarus comes out, his hands and feet wrapped with strips of linen and a cloth around his face.

Though the scene is not in good order, it is understandable. Christ and his apostles were going through a city. At the bottom of the scene the chained wyasofya probably is Hades, guard of deaths ‘country and broken ayasfoya doors of deaths’ country are visible. Inscriptions and signs show that especially in the bell tower paintings were executed by two monks and this shows that the artists were capable of executing this work well on into the 15th century.

After washing the man comes back and can see.