JEREMIAH BURROUGHS THE EVIL OF EVILS PDF

This rare treatise has been out of print since Most people will do all they can to avoid affliction, but do very little to avoid sin. In 67 chapters, Burroughs. The eighth book of Mr Jeremiah Burroughs. Being a treatise of the evil of evils, or the exceeding sinfulness of sin. Wherein is shewed, 1 There is more evil in the. Jeremiah Burroughs () – A Popular Independent Puritan Preacher and a Member of the Westminster Assembly. Taken from “The Evil of Evils”.

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The Evil of Evils – Jeremiah Burroughs () | A Puritan’s Mind

When thou in the Familie, may be thou art a Child, when thou beholdest thy Father or Mother Carnal, and spending all their lives without the knowledg of God, and in waies of sinning against God, thou shouldest get alone, and mourn and lament for it: Oh how do Men and Women abuse burroyghs good things of God to make them serve their corruptions. It may be some will say, certainly these were in a most miserable condition: Now if Gods hatred to sin were less than it is, it would be but a finite hatred, and if it were a finite hatred, then God could not be infinitely holy; for infinite holiness must needs have infinite hatred against sin.

Sinner, Man or woman doest thou know God, burorughs infinite glorious eternal God, with whom thou hast to do? Wherein a Pure Heart is Blessed Matthew 5: Lists with This Book. Man he is exceeding glorious in Gods eyes notwithstanding Afflictions. The meanest Capacity may easily understand, Jjeremiah which is most opposite to the chiefest good, that must needs be the chiefest evil: It may be God may have mercie upon thee, and bring thee into Christ; and Christ may satisfie God for that wrong thou didst to him, this is nothing to thee, but there is this evil in thee, there is not ecil sinful way that thou closest with, but thou venturest the loss of all that infinite good to be injoyed in the blessed God, in that sin: Oh Brethren, put all these together and then know the evil of sin.

Do but think somtimes with your selves, when you are among a great concourse of people, among a company of prophane wretched people, as in Jereimah, Fairs, Taverns, Inns, and Ale-houses, how is Gods Name blasphemed there?

Certainly thou art a Liar.

Indeed saith a wicked man many Ministers cry out of sin that jeeemiah is very grievous, but I hope God wil give liberty to my wayes and walkings, sure God is not against them, he approves of them; otherwise why should God suffer me in them, and be so patient towards me in them? Carry this home with you, any that have been vile, perhaps you think you have grace because you are not so vile as heretofore you have been; but certainly if you have grace, there will be a proportionableness between the holiness of your lives now, and your wicked life before; you will take advantage, I have wronged God so before, now I must live thus and thus: God made all things good, very good, and all that one Creature might be serviceable to another; as one wheel to a curious Watch is serviceable to another, and all to bring about the end of the Workman; so God in his eternal Will and Counsel hath set all things in that proportion and order that he may fetch about his own fo.

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Most people will do all they can to avoid affliction, but do very little to avoid sin.

The Justice of God thou thinkest that pleads against thee, evilz Mercie thou thinkest pleads for thee; Justice is not so much wronged by Sin as Mercie is: Off Bridge was the pastor and Sidrach Simpson had established a second like-minded church in the city.

Also Five different workings of the hearts of the Saints under Sin and under Affliction: Secondly, When Affliction doth come, a gracious heart can kiss the rod and accept of the punishment of his sin, but now a gracious heart can never be well pleased with his sin, can never accept of sin, though God punish one sin with another sometimes, yet I say, there cannot be a well pleasedness with sin, and a kissing of that.

I beseech you observe it, a man or woman is not a worse man or woman because afflicted, not worse than they were before; but sin makes the man or the woman to be worse: Men look upon sin through false Mediums, and beleeve efil reports and interpretations which the world and the flesh gives of sin, and thus are cheated to their own destruction: But the burden and weight was so great that he sinks down to the ground.

Afflictions bring forth good: Now the sorrow comes in another way: Wayne Vogelaar rated it it was amazing Mar 13, Nothing directly contrary to God but sin: The Afflictions that Christ indured, though they were not every way the same with the damned in hell, yet certainly there was the wrath of God as really and truly upon Ths, as truly as upon the damned in hell, as really though I say bhrroughs in every kind in the same way and manner; and therefore see, Christ was Capable of that evil, of the wrath of the Almighty upon his Soul, and yet not capable of Sin, he was willing to undergo that, and yet not to have the least guilt of Sin applied to him; and therefore certainly there thee more evil in the least Sin, than jerfmiah the greatest Affliction.

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Irenicum to the Lovers of Truth and Peace.

The Evil of Evils, or the Exceeding Sinfulness of Sin

Why cannot man be saved by any Savior but such a one as must be verily and truly God and man? And if thou be such an one as hath never been affected with the Blood of Christ that was shed for thy sins, then thou wrongest the Blood of Christ more, for then thou dost trample the Blood of the everlasting Covenant under thy feet, and burroughss it a common thing.

It is the setting of the Will of a base wretched Creature, against the will of the infinite, eternal, glorious God. Oh the desperat deceit in the hearts gurroughs men in the world, that whereas God hath made the will, and put it into jrremiah rational soul to be of that nature, that the only object of it, is good one way or other, yet they are so miserably mistaken that they chuse sin under colour of good: Oh that we could apprehend it now before we come to feel it. If there be any man in the Congregation that saith he knows God, and keepeth not his Commandements, he lies saith the Holy Ghost.

Now that which is from Him, and by Him, and for Him, cannot have contrarity to Him: There is two waies to humble the heart for sin, There is jeeemiah upward unto God, and seeing whom it is thou hast sinned against: God hath reserved you alive, and who knows but for this end, To understand what sin is, that so your hearts may be humbled, and so everlastingly saved through Christ.